This week we did something different from our usual topical Sunday series teaching to dive into some Bible Study tools to help us grow in our personal times in the Word. Since we have been working with Philippians in our lifegroups already, it seemed like the best fit for this sort of exercise. Paul's letter to the Philippians offers profound insights into Christian living, but his sometimes complex writing style and run-on sentences can seem hard to grasp at times in English. Understanding how Paul structures his thoughts in Greek can help you see God's rich salvation and our responses in light of it.
In any Bible study it is good to start with some historical and cultural context, so we know where to place the events described in scripture and how to perceive phrases that might not directly translate to our paradigm of living.
Location: City of Philippi
Philippi is now Kavala located in modern-day Greece and held significant historical importance. It served as Alexander the Great's capital in the 4th century BC .Philippi was also the site of the famous battle that Mark Anthony and Octavian fought against Brutus and Cassius to avenge the death of Julius Caeser in 42BC. This was most famously recounted in Shakespeare's play Julius Caeser, Act 5. By Paul's time, it had become a prominent Roman military colony - think of it like a West Point community where their families history was steeped in military lore where people understood sacrifice and service. The Philippians believers were primarily Greeks living in a Roman military town. They understood military language and sacrifice. When Paul uses phrases like "lay down your life" or discusses citizenship, these weren't abstract concepts - they resonated deeply with people who lived in a military culture.
The Church:
Paul and Silas founded this church around 50-51 AD during his second missionary journey after meeting a cloth trader named Lydia by the river, who committed her life to Jesus as the messiah. The church began meeting in her home, as she was a wealthy businesswoman with influence in the community. You can read the whole account in Acts 16. This church was not wealthy and had mostly working class Greeks with a few Jewish traders. and were known for being generous in their poverty. but had a few wealthy people like Lydia who were benefactors. However, Paul wrote this letter around 62 AD while imprisoned in Rome, thanking the Philippians for their generous support during his imprisonment.
Paul employs Hebrew rhythm, which doesn't simply state facts but paints pictures through layered concepts. Hebrew writing starts with an idea, builds upon it with additional layers, then arrives at the main point. Every word contributes to the complete picture - nothing extra. This is a common method of poetic writing used in Hebrew poetry. It frequently uses groups of three, but these aren't separate lists - they're progressive descriptions of one concept. For example Micah 6:8 says to "love mercy, do justice, walk humbly with God." These aren't three separate requirements but a complete description of what it means to walk with God - mercy and justice naturally flow from humble walking with Him.
Paul also uses Greek philosophical debate techniques, presenting contrasting ideas to strengthen his main point. He doesn't just make a claim - he builds the entire case, addresses potential objections, then presents his conclusion.
Don't Stop at Verse Breaks
Verse divisions weren't in the original text and can sometimes break up Paul's flow of thought. When studying, read entire paragraphs or sections to catch the complete picture Paul is painting.
Look for the Build
When you encounter what seems like a list in Paul's writing, step back and look for the progression or the central point he's building toward. Often what appears to be multiple concepts is actually one rich, layered truth.
In Philippians 1:6, Paul expresses confidence in God's "good work" through three stages: started, carried on, completed. But notice the endpoint - "the day of Christ Jesus." Paul consistently points believers toward Christ's return as the ultimate goal, not just personal improvement.
When Paul prays for their love to grow "in knowledge and discernment" (verses 9-11), he's not listing three separate needs. He's describing complete spiritual maturity: love motivated by truth and applied with wisdom, all leading to righteousness that glorifies God.
What Does "In Christ" Mean?
Throughout Philippians, Paul repeatedly brings readers back to their identity "in Christ." This isn't just religious language - it's a radical declaration of citizenship transfer. When early Christians declared "Jesus is Lord," they were making a bold political statement against "Caesar is Lord."
For Roman citizens, this declaration had serious consequences. Your citizenship determined your marketplace rights, legal protections, and social standing. Declaring allegiance to Jesus meant risking everything. When Paul calls believers to "live as citizens of heaven" (1:27) it wasn't abstract theology for the Philippians - it was a call to completely reorient their lives around a different kingdom with different values and a different King.
Finding Joy in Suffering
Writing from prison, Paul demonstrates his teaching practically. He identifies three positive outcomes from his imprisonment: the gospel's advancement, believers being emboldened, and Christ being proclaimed (even by those with wrong motives). His response? Rejoice!
The Life or Death Dilemma
Paul's famous declaration "to live is Christ, to die is gain" isn't about being morbid. He's showing that Christ is the center point of everything. Living means fruitful service for Christ; dying means entering into the reward of being with Christ. Either way, Christ wins.
This week, challenge yourself to read Scripture more slowly and thoughtfully. Instead of rushing through verses to check off your daily reading, spend time with smaller passages and look for the patterns and progressions Paul uses.
Ask yourself these questions as you study:
What is the main point Paul is building toward in this passage?
How does my identity "in Christ" change how I should respond to current challenges?
Am I living as a citizen of heaven or am I too focused on earthly citizenship and concerns?
Where do I need to apply Paul's example of finding joy even in difficult circumstances?
Remember that Paul consistently points us back to Christ - not our circumstances, our abilities, or our problems, but to what Jesus has done and what that means for us. Let this truth anchor your perspective this week as you face whatever comes your way.